innertextual connections are significant for harmonization. While Ezekiel’s vision itself may concentrate on the chariot-throne and God’s presence, its context still involves the inauguration of the Son (34:25) and a similar redemptive-historical situation as the other visions. Thus, the circumstances surrounding Ezekiel’s vision match the content of those other visions. Accordingly, the “what” of these passages seems quite similar. The visions and their innertextuality describe components of the
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